Kelly Polanski, Jungian Analyst
780-452-3707 
Adult Psychotherapy & Analysis
Adult Jungian analysis provides the opportunity for a companioned exploration of significant junctures in our life journey—especially moments where the flow of our life is interrupted. Traumatic experiences, life transitions, and formative unconscious complexes can undermine our usual ways of coping, leaving us feeling painfully stuck or unable to realize our true selves. Often such difficulties are really a pivotal "call" for us to investigate innate potentials within our whole psyche where lasting change and self-regulating balance occurs.
I welcome the opportunity to accompany you in this process Jung described as individuation. We will attend to your psyche’s natural current of wholeness within the arc of your life, establishing a relationship with its natural expressions and processes, both conscious and unconscious (i.e., dreams and the symbolic). Join me to come to greater consciousness of yourself by embarking on your particular authentic path, discovering your life’s meaning and enriching your lived life.
Professional Associations
Kelly Polanski is a Clinical Psychotherapist and Jungian Analyst that resides in Edmonton, Canada. As a Diplomate graduate of Carl Gustav Jung’s original C. G. Jung Institute in his hometown and the birthplace of Analytical Psychology in Küsnacht, Switzerland, she is a member of The Assembly of Accredited Analysts concerned with issues of training, instruction, and research. Her international certification is conferred by the International Association of Jungian Analysts. After acquiring a Bachelor of Commerce Degree from the University of Alberta and 30 years of business experience, she obtained a Masters of Psychotherapy at the University of Alberta St. Stephen’s College becoming licensed for private practice by the British Columbia Association of Clinical Counsellors.
Frequently Asked Questions
Carl Gustav Jung was a Swiss psychiatrist and founder of analytical psychology. He was one of the original explorers of the inner world in the depth of the psyche. He began his professional life treating patients and conducting research at the Burghölzli Clinic in Zurich, Switzerland, the main psychiatric hospital in Europe of his time. Jung met Sigmund Freud who was delineating consciousness of the ego from the Greek myth of Oedipus in contrast to his discovery of the unconscious. Jung further pioneered this frontier by plummeting to the depths of the unconscious through exploration of movements found in dream content. He concluded that a wealth of mythological themes express themselves universally through the dreams and fantasies unique to every individual. Jung discovered that this deeper collective unconscious of archetypes inherently held a powerful sway uniquely through each personality directly influencing how we experience our lives in personality development, relationships and psychological potential. He discovered that an objective wholeness making cohesion of the entire psyche (conscious ego, personal unconscious, and collective unconscious) emanated from the centralizing archetype of the Self that was attempting to be realized in lived life. From his direct empirical experience of working with these discoveries and seeing how the personality could psychologically mature through awareness of itself, Jung went on to develop his own approach to adult analysis which he called analytical psychology.
What is Analytical Psychology?
Jungian Analysis is the psychotherapeutic practice of Jung’s Analytical Psychology, distinct from Freud’s practice he termed psychoanalysis. Jungian analysis describes how the conscious ego and unconscious elements of the psyche are brought into self-regulating balance. This reorientation toward individual wholeness becomes required whenever the everyday flow of our life has been painfully interrupted. This can happen at any point throughout individual life as an adult naturally develops their ego in the first half of life and is challenged to relativize it in relation to the center of the Self through the second half of life. Throughout a lifetime this maturation can bring the central archetype of the Self into lived relationship with the conscious ego or mind in a natural movement toward wholeness (not perfection) in a decisive experience of objectivity within the psyche. Jung’s Analytical Psychology provides the individual access and mooring to the rich reservoir innate in the depths of human experience that balanced living in today’s world requires. The timeless and transcultural orientation of the archetypes of the collective unconscious is what we all share in the face of challenges in living the uniqueness of our individual humanity amidst the collective diversity of multicultural societies and increasing global interdisciplinary exchange.
What is a certified Jungian analyst?
A Jungian analyst that is certified has completed a comprehensive and thorough post-graduate training program at an institute approved by the International Association of Jungian Analysts. UNESCO recognizes this training worldwide as equivalent to a PhD in Analytical Psychology. Requirements for admission to such a training program include a graduate degree, supervised clinical experience, and personal Jungian analysis. Jungian analyst training and certification is designed to ensure a high level of quality, competence and integrity to work with the whole psyche of the individual – conscious and unconscious. Jung required that all analysts undergo their own rigorous and sustained personal analysis throughout their academic and clinical training occurring over an extended period in order to be competent in their work with the unconscious. Additionally, to practice psychology in Canada, all practitioners must be licensed. Licensure to practice is granted by regulatory bodies that ensure that the practitioner has been qualified by their certified clinical training in order that they have met, and are accountable to, rigorous standards of practice.
Jungian analysis is a specialized form of psychotherapeutic encounter in which the Jungian analyst and patient work together to address the patient’s consciousness and unconscious in order to move toward psychological balance and wholeness. When the life flow is painfully interrupted by a crisis of relationship, vocation, trauma, conflict, emotion, symptoms, or psychological wounds moving into the forefront of our experience, Jung felt these were purposefully pointing to an unconscious corollary central to the process of human development he called individuation. The psychotherapeutic work needed to become conscious of the products of the unconscious to restore life’s balance requires exploring the individual’s essential teleological movement and innate resources revealed in dreams, fantasies, pictures, sandplay, creative projects and active imagination. When the patient’s conscious and unconscious aspects of their personality are becoming realigned in accordance with their specific individual wholeness, they can come to relief from psychological suffering, emotional complexities and personality strain in favor of individual meaning, new values, energy, creative potential and life purpose. They can come to see that all along without their knowing, their self-ordering center had been guiding them. Each analysis involved in psychological growth and personality development is a process as unique as the individual.
What is development in Jungian analysis?
Jung used the phrase Individuation to mean an inner process of self-realization. This is a life-long process through which an individual is becoming their innate Self by seeking wholeness (not perfection). Jung said, “I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life. They seek position, marriage, reputation, outward success or money, and remain unhappy and neurotic even when they have attained what they were seeking. Such people are usually contained within too narrow a spiritual horizon. Their life has not sufficient content, sufficient meaning. If they are enabled to develop, into more spacious personalities, the neurosis generally disappears. For that reason the idea of development was always of the highest importance to me.” (Jung, Memories, Dreams, Reflections, p.140.) 
Carl Jung quoted about Individuation (Time: 3:49)
What occurs in Jungian analysis?
The analytic process requires a serious commitment of both intensity and regularity to foster the potential of the patient’s content within the therapeutic relationship. About this required vigilance Jung said, “It is a matter of saying yea to oneself, of taking oneself as the most serious of tasks, of being conscious of everything one does, and keeping it constantly before one’s eyes in all its dubious aspects—truly a task that taxes us to the utmost.” (Jung, CW 13; 24) Patients bring to sessions their experience of living—their daily responses and feelings, reflections on memories, and spontaneous symbolic expressions arising from the unconscious like dreams, fantasies and creative projects. Symbolic relevance from unconscious content is found in a ‘click’ of connection that through the continual process opens up pathways from the depths of the individual psyche communicating once latent impulses and generating energy for healing symptoms and movement through stuck old patterns particular to the individual. The analyst and patient will work along the unique personality lines of the patient’s psychic structure—their persona, ego, shadow, anima, animus, complexes, and the Self, to name a few. Interactions within the relationship between the analyst and patient are the primary catalyst in the patient’s transformative experience of themselves.
How does Jungian analysis and therapy differ?
There are significant differences between what traditional therapy can effect and the deep personality change that is fostered in the analytic process. As the patient in analysis becomes increasingly aware of the deep motivating factors of thoughts and actions within their unconscious (beneath conscious awareness), the inner and outer experience of lived life changes and the patient begins to live more of who they authentically are. Analysis focuses on what occurs between the analyst and patient in the sessions to achieve deeper and more lasting personality changes than traditional therapy attempts in symptom relief or compensation that can reoccur over time. The terms “Jungian analysis”, “Jungian psychoanalysis” “Jungian psychotherapy” and “Jungian therapy” are frequently used loosely and interchangeably. However, Jungian analysis is a particular form of a whole psyche process specified by Carl Jung requiring the analyst undergo their own direct comprehensive experience with the unconscious in a more extensive post graduate training which is not a requirement for therapists, counsellors, social workers, psychologists, psychotherapists or psychiatrists today.
How does Jungian Analysis and other forms of analysis differ?
In the interest of individual wholeness, Jungian analysis works to forge a relationship between the conscious and unconscious by following the individual’s specific expressions that naturally emerge from the patients’ experience of their lived life, dreams and creative projects. Jung said, “The urge and compulsion to self-realization is a law of nature and thus of invincible power, even though its effect, at the start, is insignificant and improbable.” (Jung, CW 9ii; 289) Jung is describing individuation as an experience of objectivity in ones own psyche. Other forms of analysis focus only on what the conscious (ego) mind rationally knows or theorizes of its agency in daily life and is bound to repeat in alternate forms. Jungian analysis delves into to the essential content of the individual’s make up to work with the unconscious root causes underlying a life crisis, trauma, symptoms, emotional blocks, relationship difficulties, vocational challenges and psychological wounds. Paradoxically, these are the catalysts that when entered into awareness stimulate our inner urge to become the unique individuals that we each have the potential to be. Jung said, “There is no light without shadow and no psychic wholeness without imperfection. To round itself out life calls not for perfection but for completeness; and for this the "thorn in the flesh" is needed, the suffering of defects without which there is no progress and no ascent.” (Jung, CW 12; 208)
Who can benefit from Jungian analysis?
Adults who are genuinely interested in learning about themselves and working toward maturational change may benefit from Jungian analysis. Adult analysis provides the opportunity for a companioned exploration of significant junctures in our life journey—especially moments where the flow of our life is interrupted. Difficult or sudden life transitions, relationship breakdown, unresolved infant or childhood experiences, trauma, personality strain in depression or anxiety, etc. all herald an introspection that is aided by our true selves. Revealed in the process of relating with the unconscious of many people are creative potentials, renewed purpose, psyche-somatic healing, connection with soul, and awareness of a self-ordering center. This requires a commitment to regularly scheduled sessions over a sustained period of time.
What occurs in the first consultation with a Jungian analyst?
The potential of a fruitful therapeutic relationship is ascertained in the first meeting with an analyst. The patient’s dream brought to this meeting can help determine the overarching direction if productive work was to ensue. If both decide to proceed, the frequency of sessions is decided upon by the analyst and patient in accord with the unique requirements of each individual situation. Confidentiality and privacy are strictly maintained within the therapeutic relationship.
Jungian Resources & Publications
Carl Jung's Writings
Carl Gustav Jung was a prolific writer of papers, essays, lectures, and letters from 1902 until his death in 1961. These were compiled for publication by Jung and originally published by the Bollingen Foundation. The Collected Works of C. G. Jung is a 20 volume book series named "Bollingen Series" containing the first collected edition of Jung's compiled works. Jung worked closely with editors and translators Gerhard Adler, R.F.C. Hull, Michael Fordham, & Herbert Read. Jung's Collected Works are currently available by Princeton University Press, either in print or digitally.
Not included in Jung's Collected works but under the guidance of Jung are the publications "Man and His Symbols" for the general public and "Memories, Dreams, Reflections," Jung's memoir.
Foundation of the Works of C.G. Jung
The Foundation of the Works of C.G. Jung was established by the community of heirs of C.G. Jung (Erbengemeinschaft C.G. Jung) in 2007. The present Foundation is dedicated to the maintenance and development of the literary and creative heritage of Carl Gustav Jung and his wife Emma Jung-Rauschenbach. The Foundation strives to insure scholarly publication of the works of C.G. and Emma Jung and manage the intellectual property rights to this heritage and is, in particular, devoted to the protection of copyrights. According to C.G. Jung’s last will the family after his death in 1961 gave his scientific literary estate to the Federal Institute of Technology (ETH) Zurich which houses his Archives. Their website also lists access to Jung’s Exhibitions and Museums.
As prolific a writer as we know Jung was through the Collected Works, it is estimated that a significant number of his writings have not yet been published. The Philemon foundation operates entirely on donations employing scholars, translators and editors to make preparations for Jung's Completed Works from previously unpublished manuscripts, seminars and correspondences. Publications available are:
"C. G. Jung’s Red Book: Liber Novus"
"Jung Contra Freud: The 1912 New York lectures on the Theory of Psychoanalysis"
"The Jung-White Letters: Correspondence with Victor White (English Dominican Priest and Theologian) on the Relationship Between Psychology and Religion"
"Analytical Psychology in Exile: The Correspondence of C. G. Jung & Erich Neumann"
"Jung’s Lecture on Gérard de Nerval"
"The Question of Psychological Types: The Correspondence of C. G. Jung and Hans Schmid-Guisan 1915-1916"
"Introduction to Jungian psychology: Notes on the Seminar on Analytical Psychology given in 1925"
"C. G. Jung And Adolf Keller: A Conversation Between Psychology and Theology"
"Jung and the Indologists: Jung’s Correspondences with Wilhelm Hauer, Heinrich Zimmer and Mircea Eliade"
"The Black Books 1913-1932"
"C. G. Jung’s ETH Lectures: Modern Psychology Swiss Federal Institute of Technology (ETH) 1933-1941"
“The Psychology of Yoga and Meditation, edited by Martin Liebscher”
“The Practice of Active Imagination: Notes of the German Seminar of 1931 Given by C.G. Jung”
“On Dream Interpretation, Yoga and Psychology. Notes of the Seminar Given by C. G. Jung in Berlin between 26 June and 1 July 1933”
"Dream Symbols of the individuation process: Notes of the Seminars given by Jung in Bailey Island and New York, 1936-7"
"Children's Dreams: Notes from the Seminar Given in 1936-1940"
“The History of Modern Psychology: Lectures Delivered at the ETH Zurich, Volume 1, 1933-1934”
“Consciousness and the Unconscious: Lectures Delivered at ETH Zurich, Volume 2: 1934”
"Psychology of Yoga and Meditation: Lectures Delivered at the ETH Zurich, Volume 6, 1938-1940"
"Dream Interpretation Ancient and Modern: Notes from the Seminar Given in 1936-1940"
Organizations
Int'l Association of Analytical Psychology
The IAAP, located in Zurich, Switzerland, is the governing body that oversees the creation of Jungian analytic training institutions and the standards of training all Jungian training institutes and societies must follow. A certified Jungian Analyst has graduated from an IAAP affiliate as a Diplomat (UNESCO qualifies as a PhD equivalent).
The C.G. Jung Page is a site currently managed by the Jung Center of Houston. This site offers additional educational materials to interested persons through articles, audio lectures, a Jungian lexicon compiled by analyst Daryl Sharp, and a Bookstore and Media Center within the Jung Center.
The Philemon foundation is a private foundation that collects unpublished works of C.G. Jung outside the Collected Works to translate and publish these writings for the public. As prolific a writer as we know Jung was through the Collected Works, it is estimated that a significant number of his writings have not yet been published. Most notably, the Philemon Foundation published Jung’s "Children's Dreams" (2007) and "Liber Novus; The Red Book (2009)".
Archive for Research in Archetypal Symbolism
ARAS is a rich site that offers thousands cross-indexed photographic images with supporting commentaries. These images span numerous cultures throughout human history and have become an invaluable resource for deepening into images produced by the collective unconscious. ARAS has added a Concordance for Jung’s Collected Works in which you can search the Collected Works by word or topic. ARAS has published “The Book of Symbols; Reflections on Archetypal Images” (Taschen, 2010).
Journals
Journal of Analytical Psychology
The Journal of Analytical Psychology is a scholarly journal published five times annually by Wiley Press. It offers articles on all areas of Jungian thought and is at the forefront of reflecting both the history and evolution of Analytical Psychology’s relationships with other professional disciplines, particularly its relationship with psychoanalysis.
Psychological Perspectives is a quarterly Journal of Jungian thought published by the CG Jung Institute of Los Angeles. They publish a wide range of articles, from depth psychology to science, from politics to philosophy, as well as fiction, poetry, and current book, video and film reviews. Taylor & Francis Online publishes open access in this journal.
The Quadrant is the New York C.G. Jung Foundation’s journal of accessible articles and reviews on analytical psychology. Essays are grounded in personal and professional experience, which focus on issues of matter and body, psyche and spirit. Major themes of Jung’s work are explored through mythological, archetypal and alchemical motifs and images, as well as through historical, scientific, clinical, and cultural observation.
Harvest is an international journal for Jungian studies founded in 1954, the oldest peer-reviewed Jungian journal in the U.K. It was the official journal of the C.G. Jung Analytical Psychology Club, London and was adopted in 2003 as the official journal of International Association for Jungian Studies. Harvest endeavors to ‘gather the best Jungian writing from around the world’ to keep its readers abreast of cutting edge developments in analytic psychology on all fronts—from the symbolic to the clinical, and cultural as well as academic perspectives.
Jung Journal: Culture & Psyche
Jung Journal is an international quarterly publication from the CG Jung Institute of San Francisco. Many depth psychological themes dealing with culture and contemporary life appear in the journal as they are reflected in works of art, literature, film, poetry, music, myth, science, technology, and Jungian theory and history. Taylor & Francis Online publishes open access in this journal.
YouTube Videos
John Freeman, BBC Interviewer for the Television Series “Face to Face,” conducts a 40 minute interview with Carl Gustav Jung on October 22, 1959, at his home in Küsnacht, Switzerland, two years prior to his death. Carl Jung – Face to Face (1959 BBC Interview) (Time: 39:27)
Jung says, “... the images of the unconscious place a great responsibility upon a man. Failure to understand them or a shrinking of ethical responsibility deprives him of his wholeness and imposes a painful fragmentariness on his life.” In The World Within, this idea is explored as we are given a glimpse inside Jung's Red Book in which he recorded his unconscious dream and fantasy images with colorful paintings appearing throughout the film, along with his reflections upon their possible meaning. “These are the creations,” as Jung comments, “which have carried me out of time into seclusion, out of the present into timelessness.” Jung is interviewed in Switzerland talking at length about his work on dreams, memory, archetypal figures and the importance of ritual and fantasy. Sir Laurens van der Post offers a candid description of Jung's discovery of the need to heal the rejected feminine aspect in men and women and how this contributes to the positive evolution of modern culture. Associates Gerhard Adler and Liliane Frey-Rohn describe their deeply moving experiences while in relationship with Jung. The World Within; C.G. Jung in His Own Words (2008) (Time: 1:02:19)
Accepting the Darkness of Self and Others
Allan Watts on Carl Jung Accepting the Darkness of Self and Others (Quoting Jung’s CW 11; 519-520) (Time: 8:14) The World Within; C.G. Jung in His Own Words (2008)
One of the most profound writers to follow Jung in the field of Analytical Psychology, Marie-Louise von Franz was born in Munich in 1915 and earned a PhD from the University of Zurich. She began analysis with Jung at eighteen, and worked with him on research until his death in 1961. Here, she describes her first impressions on meeting Jung—their research into alchemy, the nature of projection, the importance of insight and reflection in resolving personal conflicts, and the self destructive course of modern civilization. Dr. von Franz died in February, 1998. This conversation with Suzanne Wagner, PhD and Jungian analyst, was filmed in 1977 at von Franz's tower retreat in Bollingen, Switzerland. Marie-Louise von Franz; Remembering Jung (1977) (Time: 1:01:15)
Although its existence had been known for more than eighty years, The Red Book, was ceremoniously published to wide acclaim on Oct. 7, 2009, containing the nucleus of C. G. Jung’s later works. About this work from 1914 to 1930, Jung said in 1957, “The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then.” It was while working on this very Red Book that Jung developed his principal theories of the archetypes, the collective unconscious, and the meaning of mythology that would transform psychotherapy from treatment of the sick into a means for the further development of the personality. It is Jung’s self-experimentation through primary documentation that provides a unique window into how he recovered his soul and constituted a psychology from direct experience of inner depth. It is possibly the most influential hitherto unpublished work in the history of psychology that brings The Red Book Symposium to the Library of Congress in Washington in June of 2010 to hear from its 13 year editor, Sonu Shamdasani, James Hillman, among other Psychological Scholars.
Part 1 Symposium (2010) (Time: 2:29:34)
Part 2 Symposium (2010) (Time: 2:40:22)
Individuation: A Myth for Modern Man
Encounters with the Greater Personality
Carl Jung on The Wisdom of Dreams
Throughout this series you will have unprecedented access to Jung's family house in Küsnacht near Zurich, with his library and consulting room, and to his famous retreat, the lakeside Tower at Bollingen on Lake Zurich, have enabled the producers to refer Jung's biographical story with exactly appropriate visual references. We focus on Jung's conception of archetypes—the stories and symbols that are shared by different cultures and that make up the collective unconscious using unique examples like Star Wars®. Herein is a major interview with Jung, recorded in 1956 accompanying various previously undiscovered home-movies shot during Jung's travels in Africa and abroad.
Part 1: A Life of Dreams (Time: 51:33:00)
Part 2: Inheritance of Dreams (Time: 51:38:00)
Part 3: A World of Dreams (Time: 51:39:00)
Matter of Heart is a compelling portrait of Carl Gustav Jung, whose extraordinary genius and humanity reached far beyond the exclusive realm of psychiatry into redefining the essential nature of who we are and what we hope to become. The film presents a fuller perspective on this humanist, healer, friend, and mentor, through the skillful interweaving of rare home movies, valuable archival footage, and a wealth of interviews with such notables as Sir Laurens van der Post, Marie-Louise von Franz, and Joseph Henderson, M.D. Carl Jung; A Matter of Heart (1986) (Time: 1:45:16)
Early Trauma and Dreams: Archetypal Defenses of the Personal Spirit with Donald Kalsched (Time: 1:33:26)
Trauma and The Soul; Expressive modalities with Dr. Donald Kalsched (Time: 2:43 on Mar 17, 2015)
Trauma and Transcendence with Dr. Donald Kalsched (Time: 47:34 on Dec 11 2018)
Opening The Closed Heart; Affect focused clinical work with the victims of early trauma with Donald Kalsched (Time: 10:54 on Sept 20, 2020)
Podcasts
Speaking of Jung; Interviews with Jungian Analysts
Analytical Psychology Seminars from the Archives of the C.G. Jung Institute of Chicago
The Jung Podcast explains Jung’s psychology
In-depth Society explorations with Jungian’s around the World
Digital Jung discusses living the symbolic life in a technological age
Schools
On April 24th, 1948 the C.G. Jung Institute Zurich was founded as a non-profit, charitable foundation with the cooperation of the Swiss psychiatrist Carl Gustav Jung. Plans had already been made in 1939, but had to be postponed due to the war. Under C.G. Jung's guidance a post-graduate training program started up on the Gemeindestrasse 27 in Zurich-Hottingen. In 1953 the first diplomas were awarded to three graduates. In the following years, the Institute gained worldwide recognition, drawing a growing stream of students eventually crowding the facilities beyond capacity. Subsequently the Institute moved into Jung's home town in Küsnacht at the "Seehof" on Hornweg 28 and down the street from Jung's private residence and practice. The Canton of Küsnacht made available the historic Hornweg residence with its mandala garden on the shores of Lake Zurich where the school operates today. International Training is offered to international students who travel to Switzerland from their home countries to work with international analysts from around the globe in English and German during 3 Intensive Semesters a year.
C. G. Jung Institute of New York
The C.G. Jung Institute of New York, the first Jungian training program in the United States, was formed in 1962. It offers a post-graduate clinical training program that prepares its students for a professional practice as a Jungian psychoanalyst and membership within a worldwide community of Jungian analysts. The training program is designed to meet the requirements for New York State licensure as a Psychoanalyst and students develop their clinical experience through the Institute’s Referral Service.
C. G. Jung Institute of Los Angeles
The C.G. Jung Institute of Los Angeles offers a structured continuing education program that provides intensive analytic training to qualified mental health professionals leading to certification as a Jungian analyst. The founders of the Analytical Psychology Club (APC) of Los Angeles created the first analytical psychology clinic in the United States, known now as the Kieffer E. Frantz Clinic. Today, the building houses the Hilde Kirsch Children’s Center, the Max and Lore Zeller Library and Bookstore, the Institute’s journal, Psychological Perspectives, the Archive for Research in Archetypal Symbolism (ARAS), and facilitated the film projects “Matter of Heart” and “Remembering Jung”.
InterRegional Society of Jungian Analysts
The Inter-Regional Society of Jungian Analysts (IRSJA) was created in 1973 by a group of Jungian analysts whose desire was to bring C.G. Jung and analytic training to areas of the United States outside existing training programs in large metropolitan areas. Now, they have grown into the largest Jungian Training Institute in North America, also providing an active professional community for analysts and training candidates across the North America. IRSJA training candidates are mental health professionals who come from all parts of the United States, Canada, and Mexico.
C. G. Jung Institute of Ontario
The Ontario Association of Jungian Analysts (OAJA) is a non-profit Corporation devoted to furthering an understanding of analytical psychology as developed by C.G. Jung. In 1989 OAJA was admitted to group membership in the International Association for Analytical Psychology (IAAP). Group membership authorizes OAJA to train acceptable candidates to become Jungian analysts, who subsequently are accredited by the IAAP.
Int'l School of Analytical Psychology
ISAPZURICH was founded in 2004 and offers the only full-time education for becoming a Jungian analyst with a Diploma in Analytical Psychology. Students live and study in Zurich for the duration of their training.
Publishers
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